This April 24th marks the 99th Anniversary of the start of Armenian
Genocide. April 24, 1915 was a
Saturday. It was a few weeks after
Easter. It was on this day that the
Turkish government arrested 250 Armenian leaders and intellectuals. They were
taken to prisons in the interior of the country and many of them were killed in
the ensuing weeks. This arrest and
murder of these intellectuals and leaders made a subjugated and downtrodden
people leaderless and less able to mobilize, organize, or advocate against the
massacres and deportations they were soon to be subjected to.
The Turks today bristle against
the use of the word Genocide. Armenians
believe that Genocide is exactly what it was.
Arresting and killing the leadership of the people as the first act
seems to have involved planning and premeditation which is a prerequisite for
the crime of genocide. Mehmet Talaat
Pasha, part of the triumvirate of Young Turks that were running the country,
was a cunning strategist and tactician.
He was also a telegraph operator.
He ran the operation, the Genocide of the Armenians, by telegraph
dispatching directive and getting reports on the progress. This is further evidence that it was a premeditated
and planned operation. The goal of this
operation was the removal of Armenians to largest extent possible out of what
is today the Republic of Turkey.
The Hairenik Association is in the
process of digitizing their catalog of books and selling them as eBooks. The first was The Legacy by Arshavir
Shiragian. Arshavir Shiragian was a true
Armenian hero. He was part of a group of
Armenians that dedicated themselves to tracking down and killing those
responsible for the Genocide. It was a
very good readable narrative book. As
with most Armenian books about the Genocide, there are disturbing passages. Here is such a passage that has profoundly affected
me.
Thousands of
young Armenian provincials who had come to Constantinople to work as laborers—hamals, doorkeepers, messengers—were
jailed and eventually deported and killed. These poor young Armenians had left
their families behind in their villages. Some of them had walked hundreds of
miles to get to the big city. In Constantinople, they willingly did the most
menial and hardest of jobs, working a 13-hour day for the equivalent of ten
dollars a month. Most of this money was sent back to their wives to buy food
for their children, to their parents to buy seeds or a new farm animal. They
lived with their compatriots in miserably crowded quarters in the most squalid
sections of the city. Nearly all of them were uneducated and formed the lowest
economic class of Armenian society. But they were young and strong and
incorruptibly Armenian and Christian, and the Turks regarded them as a threat
to Turkish rule. It was easy for the Turkish police to round up these 5000 men
in one night and hustle them off to jail and death. On April 25, not one of
these men was at his usual station in the city and not one of these men ever
came back. Perhaps on their long death marches in the interior, some of them
were briefly reunited with their families. The mass deportations had begun.
We know about the 250 or so
leaders and intellectuals that were rounded up that evening and eventually
killed. The Armenian people lost writers
and statesmen such as Krikor Zorab, Siamanto, Taniel Varoujan, and Roupen
Zartarian As a people we were
beheaded. Those that were most capable
of organizing the people and more importantly those that were best able and
most suited to communicating with the rest of the word were taken out of the
picture. We commemorate the Genocide on
April 24 because these arrest and murders were the first act in our national
tragedy.
I did not know about the
disappearance of the 5,000 poorest of the poor.
These humble migrant workers did not have an easy life. They had come to the big city, took the most
menial jobs that no one else wanted, lived in squalid conditions, worked hard,
and sent money to their families in the villages of the interior. Maybe I had not read the right books or
listened to the right speeches or lectures but, I simply did not know about
these martyred souls. I have read or
heard about the many atrocities and horrors that befell our people. These stories made me feel any mixture of
sad, angry, vengeful, victimized, and anguished. The disappearance of these men that I had
never heard of made me feel very empty.
These men, these nobodies, who disappeared with no one knowing their names
or stories, they have become the symbol of April 24 for me.
As we are just one year away from
the 100th Anniversary of the greatest crime, the great tragedy, that befell our
nation. There are a few precious
survivors still with us. Those precious
few, who are at least 99 years old, were newborns or toddlers during those dark
days of our history. They have no
recollection of their ancestral homes. Amongst
the rest of the Armenian Nation, none of us personally knew any of those that
were killed in or died as a result of the Genocide. My parents know the names of relatives,
aunts, uncles, and grandparents they never met.
They knew the names of these relatives from their parents. They knew some bits and pieces about their
lives and personalities. I know some of
the names but that is all. To my
children and their children, our family members that did not make it are for
all practical purposes abstractions.
This is the stark reality and it pains me to even write the words. I cannot imagine anyone even knows the names
of any of those anonymous 5,000 men that were rounded up in Istanbul on April
24, 1915.
Time is on the side of the
denialists and the Turkish government.
They are probably thinking that if they can weather the 100th
Anniversary without admitting to anything more or making any concessions, the
worst the Armenians can politically and diplomatically do will be behind
them. They are counting on this crime
against the Armenian people becoming more history than an active issue or
cause. Then, if they so choose, they can
regret the way the United States regrets any crime against the Native Peoples
of this continent. Regret without much
else.
The crime against our people was
devastating. The first immigrants here
were rebuilding their lives, starting families, and building churches and
community centers. They were not really
capable nor did they consider political activism with regard to Genocide
recognition and restitution. We did not
wake up as a people until 1965, when my parents' generation, the first generation
of Armenians born in the US after the Genocide, decided to commemorate the
anniversary. With the commemoration came
the political activism to demand recognition and restitution from the Republic
of Turkey. We have been a thorn in
Turkey's side ever since.
While the Turkish Government has
maintained their stoic denial over the years, there has been more discussion
amongst academics and in the media there.
Some Armenians are feeling some encouragement because some Turks are
acknowledging the truth. The Kurds who
were complicit with the Turks in the Genocide have admitted regret in what
their grandfathers did. They have faced
their own issues with the Turkish government as second class citizens of the
country... and they are Moslems.
There is something magic about 100
years. We have a magnificent opportunity
in 2015 to make an impact and garner international support. While we, as Armenians, will not stop our
activism in regards to Genocide recognition and restitution, the rest of the
world may decide to care a little less simply because this arbitrary milestone
has been passed. This is a concern of a
few Armenian leaders I have had a chance to discuss this with.
Certainly, we will have our
commemorations next year. They will be
on a grand a scale as we can make them.
We will involve as many world leaders and dignitaries as we possibly
can. But, what will be the result? Will Turkey continue to win by ignoring our
demands and applying heavy political pressure on any country that passes
ceremonial resolutions recognizing what happened to the Armenians? I am fairly certain that will be Turkey's
strategy.
Meanwhile, the Armenian community
in Syria has been driven out of their homes there with little prospect that
they will return... especially if the worst of the rebels win. Armenians have been targeted not necessarily
for destruction but more so to be driven out from their homes. The rebels do not care where the Armenians go;
they just want them out of Syria. Armenians from Syria have gone to Beirut,
Canada, and the Republic of Armenia.
While not overtly saying it, the Turks are probably glad to see this. In the recent attacks in Kessab, the
insurgent Al Qaeda forces staged and launched their attacks from Turkey most
definitely with Turkish complicity. It
is very disconcerting and very real.
Armenians around the world have protested loudly with no real results.
The Armenians in Aleppo, Kessab,
and other northern Syrian cities are close to the cities and villages that
Armenians were driven from 100 or even years ago. Their proximity gives more credence to our
claims than say Armenians living in Los Angeles, Paris, New York, Syndey, or
Buenos Aires. Kessab is one of the
oldest and one of the few Western Armenian villages that still survives. When the current Syrian-Turkish border was
drawn in the 1930's with the departure of the French, Kessab fell on the Syrian
side and the Armenians got to stay in their ancestral homes. Musa Dagh ended up on the Turkish side. Most of the Musa Dagh Armenian's left with
the vast majority ending up Ainjar, Lebanon.
Armenians do not trust the Turkish
Government and the Turkish leaders.
There was a post from TRT Hayeren (the Turkish State website in the
Armenian language started a few years ago).
The post was an Easter greeting from Prime Minister Recep Tayyip
Erdogan. I shared the post on Facebook with
the simple message: "See he really
is a nice guy..." Of course, I was
being facetious… really facetious. The
folks, all Armenians, who posted comments were very harsh. Some may have even thought I was serious in
calling Erdogan a nice guy. Ninety-nine
years and a few generations removed and our emotions are still very raw.
Our emotions are raw for one
reason. There has been no closure.
Certainly, for the most part, we have flourished in the diaspora. Most of us are living wonderful lives,
perhaps better lives than if we can stayed in our rural homelands. As stated above, we a two or three generations
removed from the land and crimes that occurred 99 years ago… and we still need,
want, and deserve closure. This is how
deep the wound is in our collective psyche and it is still an open wound.
The need for closure is not just
limited to the Armenians. Turkey needs
it as well. A few weeks ago, Congressman
Adam Schiff of California read a beautifully written Open Letter to the Turkish
People on the Armenian Genocide. This
letter was read on the floor of the House of Representatives. Yes, Adam Schiff represents the heavily
Armenian 28th District that includes Glendale and Hollywood. His message, YouTube
of Schiff Speech, is clear and captures what Armenians want and need but
also what he and I believe Turkey needs too.
The Armenian-American singer,
Serge Tankian, also wrote an open letter.
It was published in Agos newspaper, the Turkish Armenian weekly that was
edited by Hrant Dink, Asbarez
Tankian artice. His message is
simply that he wants the Turkish people to truly find themselves.
Rasim Ozan Kutahyali wrote a very
thoughtful piece in Al Monitor
The real murderer is the mindset, not a
nation, that justifies the extermination of ethnic or religious groups from an
allegedly lofty purpose. It is such a revolting,
results-oriented mindset that has made possible all massacres and genocides,
deeming all means legitimate in achieving a purported sacred end. In
regard to the events of 1915, this morality- and conscience-deprived mindset
emerged in the avatar of the Young Turks ideology, embodied in Talaat, a man
who saw people as mere objects in his population-engineering designs.
So, that’s my personal story. I no longer deceive
myself. What happened in these lands in 1915 was a great tragedy, a genocide
against Armenians, a crime against humanity. Every “but …” argument about
this crime makes me nauseous.
Read more: Al-Monitor article
Read more: Al-Monitor article
There are similar sentiments being
expressed in the Turkish media. An April
22, 2014 article in Today’s Zaman, Today's
Zaman article, Orhan Kemal Cengiz wrote the following words:
If one day
we can fully, honestly confront this past and all these tragedies that took
place in this territory, I believe our relationship with ourselves and with
others will be changed forever.
Maybe then we will have completely different identities that will bring an end to the one hundred years solitude of our souls. Maybe then we will be free.
Maybe then we will have completely different identities that will bring an end to the one hundred years solitude of our souls. Maybe then we will be free.
We have one year until the 100th
Anniversary. Let’s hope, pray, and work
for closure… then we will all be free.
I thought I was done with this
letter. I was just about to send it out
and post it on my blog when there was a late breaking story. Prime Minister Erdogan released a statement
going further than any other Turkish Prime Minister has ever gone. He admitted inhume treatment, Armenians
killed by Ottoman soldiers, and offered condolences to the children and
grandchildren victims. Reuters
Article
I was torn between two reactions. The first was that there was renewed hope in
a Turkish Prime Minister taking such a step.
The second was wondering what kind of chess move they were making with
this announcement.
Most Armenians do not trust the
Turks and believe this is the first step to some kind of plea bargain to do
away with calling what happened a genocide once and for all. We shall have to see how this plays out.
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